Short Fatwa Latest Topicshttps://www.gawaher.com/forum/555-short-fatwa/Short Fatwa Latest TopicsenA woman’s Mahramhttps://www.gawaher.com/topic/743390-a-woman%E2%80%99s-mahram/ A middle-aged to elderly woman from Sheba, known for her piety, wants to perform Hajj, but she does not have a Mahram (spouse or permanently unmarriageable relative). There is a wealthy, pious man in the town, who wants to perform Hajj with some of his female Mahrams. Can this woman perform Hajj with that kind man and his female relatives, as she will stay in the company of the women and the man will only watch over, or is she exempted from Hajj due to the lack of a Mahram to accompany her, although she is financially able to go? Please give us a Fatwa on this, as there is a disagreement over this issue among some of our brothers. May Allah bless you.

 

the answer:

https://www.islamkingdom.com/en/a-woman’s-mahram

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743390Sun, 21 Jul 2019 09:55:08 +0000
when a woman offers obligatory Salah, it is impermissible to pass in front of her?https://www.gawaher.com/topic/743301-when-a-woman-offers-obligatory-salah-it-is-impermissible-to-pass-in-front-of-her/
Putting a Sutrah (barrier placed in front of a person praying) is a necessity for both men and women. It is impermissible for anyone to pass in front of a person offering Salah, or between them and their Sutrah, whether the person praying is a man or a woman, and whether the passing person is a man or woman. But, if the passing person is a woman, her passage would interrupt the Salah of the person she passes in front of, or between them and their Sutrah, except in Al-Masjid Al-Haram (the Sacred Mosque in Makkah) where she would be excused for the difficulty of preventing that from taking place. Allah (Glorified and Exalted be He) says: So keep your duty to Allâh and fear Him as much as you can and ...and He has not laid upon you in religion any hardship May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
source: https://www.al-feqh.com/en
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743301Mon, 31 Dec 2018 07:31:34 +0000
Those to Whom Zakat is Not Paid?https://www.gawaher.com/topic/743265-those-to-whom-zakat-is-not-paid/ (Beneficiaries of zakat)

1- The wealthy and those able to earn a living

Due to the Prophet’s statement ﷺ: “There is no share of it (Zakah) for the rich and those who are strong and able to earn a living.” [ Source:Abu Dawud]

2- Parents, children and wives (those who are financially dependent on the person)

It is not permissible to give Zakat to those whom a Muslim is obliged to cater for e.g. the father, mother, grandfather, grandmother, children, and grandchildren; this is because giving Zakat to them will make them needless of his mandatory spending, thereby freeing him of their burden and as a result the benefits of Zakat goes to him, just as if he had paid it to himself.

3- Disbelievers whose hearts are not inclined (to Islam etc.)

It is not permissible to give Zakat to disbelievers, as long as the intention is not to incline their hearts to Islam etc. This is due to the Prophet’s statement ﷺ: “It (Zakah) is collected from their rich and given to their poor,” [ Source:Al-Bukhari]

i.e. the rich among the Muslims and their poor, but none other than them. Also because one of the aims of Zakat is to enrich the poor Muslims and consolidate the pillars of love and brotherhood among individuals of the Islamic society, but this is not permissible with regards to the disbelievers.

4- The household of the Prophet ﷺ [ The Prophet’s household are the offspring (banu) of Hashim]

Zakah is not permissible for the household of the Prophet ﷺ as a mark of honour and respect to them. The Prophet ﷺ said: “Indeed these alms are only people’s impurities and indeed they are not permissible for Muhammad and his household.” [ Source: Muslim]

5- The freed slaves of the household of the Prophet ﷺ

They are the slaves freed by the household of the Prophet ﷺ, due to this hadith: “Indeed, alms are not permissible for us and verily, the freed slaves of a people are part of them.” [ Source: At-Tirmidhi] “Part of them” i.e. the ruling concerning the former also applies to the latter. As such, Zakah is forbidden for the freed slaves of the household of Banu Hashim.

6- An unfreed slave

Zakah is not paid to a slave, because the property of a slave belongs to his master. When Zakat is paid to him, it is transferred to the ownership of his master. Furthermore, it is the responsibility of his master to cater for him. Excluded from this is the one working to free himself from slavery (mukatib); he is given from Zakat what is sufficient to settle what is left of the stipulated amount. Also the slave who administers Zakah can be given Zakah; when a slave is an administrator of Zakah, he is given from it, because he is like a labourer and a slave can be hired on the permission of his master.

source: https://www.al-feqh.com/en/people-to-whom-zakat-is-paid-and-how-it-is-paid

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743265Tue, 23 Oct 2018 08:04:50 +0000
Do you know how to perform al-ghusl?https://www.gawaher.com/topic/743264-do-you-know-how-to-perform-al-ghusl/ How to perform ghusl in a correct way:

source: https://www.al-feqh.com/en

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743264Mon, 22 Oct 2018 09:30:39 +0000
Nisab (the minimum amount) of Zakat for the Two Currencieshttps://www.gawaher.com/topic/743263-nisab-the-minimum-amount-of-zakat-for-the-two-currencies/ (Zakat on gold and silver)

1- Nisab of gold is twenty Dinars or 85grams.

A dinar of gold equals four grams and a quarter, the Nisab of gold in grams will then be 4.25 x 20= 85grams of pure gold.

2- The Nisab of silver is two hundred dirham or 595 grams.

A dirham of silver equals 2.975 grams, the Nisab of silver in grams will then be 2.975 x 200 = 595 grams of pure silver.

3- The Nisab of paper currency is calculated on the basis of the Nisab of gold or silver when the collection of Zakah is due. When the money has reached the Nisab of either gold or silver, Zakah then becomes obligatory.

For example, if a gram of gold equals $30, Zakah becomes obligatory if one has 30 x 85 = 2 550.
source: https://www.al-feqh.com/en/zakat-on-gold-and-silver

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743263Sun, 21 Oct 2018 08:46:18 +0000
Types of purification?https://www.gawaher.com/topic/743262-types-of-purification/
Purification in Islam
1-Inner Purification


It is the purification of the heart from polytheism, sins etc. It is not possible to attain purification when the filth of polytheism lingers in the heart. As pointed out by Allah I:”O you who believe, verily, the mushrikun (polytheists, pagans, idolaters, disbelievers in oneness of Allah and in the message of Muhammad) are najas (impure). So let them not come near the Al-Masjid Al-Haram (the holy masjid in Makkah) after this year; and if you fear poverty, Allah I will enrich you, if He wills, out of His bounty. Surely, Allah is All-knowing, All-wise.” ( Tawbah:28)
And the Prophet ﷺ said: “Indeed the believer does not become impure.” [ agreed upon by Al-Bukhari and Muslim (This will be referred to as «agreed upon» in the remainder of the book).]
2-Physical Purification

It is the purification of the body from dirt and impurities. Physical purification entails two forms of purification:
1-Purification from Hadath (the state of ritual impurity)

Hadath is that which, when produced from or befalls a body, prevents a Muslim from acts of worship for which purification is a requisite, e.g. As-Salah (prayer), circumambulation of the Ka’abah etc. There are two types of Hadath:
Minor Hadath.. It is that which makes ablution imperative, like urine, defecation, passing wind and all other nullifiers of al-wudu’ (ablution). These will be listed later on in the text. Purification from these is achieved by performing al-wudu’. Allah I says: “O you who believe! When you intend to offer Salah (daily prayer), wash your faces and your hands (forearms) up to the elbows, rub (by passing wet hands over) your heads, and wash your feet up to the ankles. ”(Maidah:6)
Major Hadath .. It is that which makes ghusl (a purificatory bath) imperative, e.g. sexual relations, menstruation etc. Purification from this state is achieved by ghusl. Allah says: “If you are in a state of janabah (i.e. after sexual relations), purify yourselves (by bathing your whole body).”(Maidah:6)
If it is impossible to purify oneself through wudu or ghusl, then one purifies himself through Tayammum (a dry form of purification using soil, to be discussed in a later section).
2-Purification from Najasah (a physical impurity)

Removal of any physical impurity is obligatory, as Allah says: “And purify your garments”(Mudathir: 4).
And the Prophet ﷺ said; “Most of the punishment in the grave is a result of the lack of cleaning (oneself from) urine” [ narrated by Ibn Majah.] and “When any of you comes to the masjid (mosque), he should be mindful of his sandals. If he sees filth or dirt on one (of them), he should wipe it (off) and then (he can) pray in them.” [ narrated by Abu Dawud.]
Purification from physical impurities entails:
1-purification of the place of prayer
2-purification of clothes
3-purification of the body
source: https://www.al-feqh.com/en/purificat...water-in-islam
 
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743262Thu, 18 Oct 2018 08:15:29 +0000
Is there any other right apart from Zakah e.g. tax to be paid on a property?https://www.gawaher.com/topic/743261-is-there-any-other-right-apart-from-zakah-eg-tax-to-be-paid-on-a-property/
beneficiaries of zakat

- Zakah is a calculated periodic right payable from a property and it is an individual obligation upon everybody that has the csapacity to pay it.

- On one’s property there are other rights apart from Zakah, which are characterised by being contingent and are not calculated according to any known formula as Zakah is. They are also not as constant as Zakah and do not become obligatory due to the presence of money; rather, they become obligatory due to some contingent reasons, and the ownership of money is a condition for it being obligatory. Examples include spending on ones parents, relatives, wife, and in the prevention of any harm in times of disaster when the public treasury cannot take care of it.

- Levies/taxes do not spare one from Zakah, even if they are equitable. Zakah is a form of worship, while tax is a civic duty and one does not replace the other.

source: https://www.al-feqh.com/en/people-to-whom-zakat-is-paid-and-how-it-is-paid

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743261Wed, 17 Oct 2018 08:27:25 +0000
When is At-Tayammum prescribed?https://www.gawaher.com/topic/743260-when-is-at-tayammum-prescribed/ 1. During the scarcity of water or its unavailability

Allah, The Most Exalted, says: “... and you find no water, perform At-Tayamum.” (Al-Ma’idah:6) But it’s said that a person is not considered as having a lack of water when he has not searched for it.

2. When one is incapable of using water, even when it is available

For example, a sick and/or an eldery person who cannot move and has no one to help him/her perform wudu’.

3. When one fears he will be harmed by using water

Examples include:

a- A sick person whose use of water (for pruificaton) may aggravate his sickness;

b- A person experiencing extreme cold and does not have the means to warm water, coupled with a strong fear that he may fall sick from the use of cold water.

This is because the Prophet ﷺ approved of the action of Amr Ibn Al-‘As when he led his people in prayer and he had performed at-tayammum due to the extreme cold.[ narrated by Abu Dawud.]

c-Someone far away from others or on a long journey with no water except a little for him to drink and he is not able to get other water.

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743260Tue, 16 Oct 2018 08:14:04 +0000
Fatwas of Wudu'https://www.gawaher.com/topic/743259-fatwas-of-wudu/ 1- Whenever a Muslim rises from sleep and wishes to perform wudu’ from water in a bowl, he should wash his hands three times and then make wudu’ with new/different water. This is according to the saying of the Prophet ﷺ: “Whenever any of you rises from sleep, he should not dip his hand(s) into the bowl (of water) until he has washed them three times (outside the bowl), certainly he does not know where they (his two hands) ‘slept’,” [ agreed upon.] i.e. where they were while he was asleep.


2- It is mandatory to ensure that water touches all the parts of the body which are obligatory to wash, especially between the toes and fingers, ears and beard as well as the elbows, ankles and the heel. The Prophet ﷺ said: “Woe unto the heels (untouched by water) from the hellfire.”[ narrated by Muslim.]

3- The fundamental principle regarding At-Tahara, is that it’s established on a certainty. Thus, if one was sure one was in a state of purity, but now he doubts whether his wudu’ was nullified after that time, then he should base his conclusion on what he is sure about, i.e. he should presume that he is in a state of purity. Likewise, if he was sure he was not in a state of purity, then he doubts whether he had performed wudu’ afterwards or not, what he is sure of is that he was without wudu’, so he should therefore perform wudu’.

4- When a Muslim performs wudu’ and washes the parts of wudu’ either once or twice each, or some parts once, and others twice and thrice, his wudu’ is correct.

5- Whosoever forgot and prayed without wudu’ must repeat the Salah (prayer) whenever he remembers.

6- Whosoever performed wudu’ and subsequently is stained with an impurity should just remove the impurity, however it does not oblige him to renew his wudu’. This is because such is not a hadath (urinating, defecating, etc.) that nullifies wudu’.

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743259Mon, 15 Oct 2018 10:11:41 +0000
Things Which Necessitate Ghuslhttps://www.gawaher.com/topic/743258-things-which-necessitate-ghusl/ 1- Emission of Semen

It is a thick white liquid which exits in spurts due to sexual stimulation and is followed by a loss of strength. Its scent resembles that of a rotten egg. The need for a ghusl is stated in Allah’s saying: “If you are in a state of janaba (ritual impurity), purify yourself (bathe your whole body).”(Al-Ma’idah:6)

And the Prophet’s ﷺ saying: “When you ejaculate, take a ghusl.” [ narrated by Abu Dawud.]

Points for Discussion

1- If a person has a wet dream yet doesn’t ejaculate, he does not have to make ghusl.

2- If he wakes up and doesn’t remember having a wet dream, yet he finds semen on himself, clothes, bed, etc. he must take a ghusl. The Prophet ﷺ said, “Water is only from water.” [ narrated by Muslim.] In other words the emission of semen - willfully or unwillfully - necessitates a ghusl.

3- If he feels semen moving in his penis, yet it does not exit, he does not have to make a ghusl.

4- If it exits due to some sort of sickness and not from sexual stimulation, then he does not have to take a ghusl.

5- If his state necessitated a ghusl, and he took a ghusl, but then semen exited immediately after the ghusl, he is not obliged to take another ghusl. He only has to make wudu’.

6- When a person wakes up from sleep and notices wetness on his clothes whose cause he can’t remember, then the following three conditions are possible:

a) He is sure that the wetness is semen. Then, it is obligatory on him to take a bath, whether he remembers having a wet dream or not.

b) He is sure it is not semen. In this case there is no need to take a bath. The ruling thus will be that of urine (i.e. wudu’).

c) He doubts whether it is semen or not, he must then examine the situation and recall what took place. If it occurs to him that it is semen, then it is semen. However, if it occurs to him that it was something else, then he considers it to be something else. But if nothing occurs to him, then it is compulsory (on him) to take a bath so that he can avoid any error.

7-If he sees semen on himself, but cannot remember when it was produced, it is compulsory to take a bath and repeat the Salah (prayer) from the last time he slept.

2. Sexual Intercourse

It is the meeting of the male and the female sexual organs. This is by the insertion of the head of the male’s penis into the female’s vagina. This is sexual intercourse even if ejaculation doesn’t occur. The Prophet ﷺ said: “When the circumcised penetrates the circumcised, bathing is compulsory.” [ narrated by At-Tirmidhi.]

3. When a non-believer becomes a Muslim

This is because “the Prophet ﷺ ordered Qais Ibn ‘Asim t to take a bath when he became a muslim.” [ narrated by Abu Dawud.]

4. At The End of a Menstrual Cycle or Post-natal Bleeding

This is in accordance with the hadeeth related by A’ishah (may Allah be pleased him), when the Prophet ﷺ told Fatimah bint Abi Hubaysh: “When menstruation starts (you should) stop praying, and when it leaves, take a (purificatory) bath, then start praying again.” [ agreed upon.] It’s the consensus of the scholars of Islam that post-natal bleeding is like menstruation.

5. Death

This is according to the statement of the Prophet ﷺ when he told those preparing Zaynab (his daughter) for burial: “Wash her three times, five times or more if you think (it is necessary).”[ agreed upon.]

source: https://www.al-feqh.com/en/al-ghusl

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743258Sun, 14 Oct 2018 12:49:35 +0000
What is the ruling on someone who mocks a Muslim woman wearing the proper Islamic Hijab ?https://www.gawaher.com/topic/743255-what-is-the-ruling-on-someone-who-mocks-a-muslim-woman-wearing-the-proper-islamic-hijab/

Anyone who mocks a Muslim man or woman for adhering to the Shari‘ah (Islamic law) is a Kafir (disbeliever), whether the object of ridicule is Islamic Hijab or any other matter of Islam. ‘Abdullah ibn ‘Umar (may Allah be pleased with them both) narrated: During the Campaign of Tabuk a man said in an assembly, ‘I have never seen anyone like these Qur’an reciters of ours.

They have the biggest bellies, the most lying tongues and they are the most cowardly when encountering the enemy.’ Another man said, ‘You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allah (peace be upon him) [what you have said].’ The news was reported to the Messenger of Allah (peace be upon him), then Ayahs of the Qur’an were revealed (concerning this incident).

Abdullah ibn ‘Umar said, ‘I saw him (that man) hanging onto the saddle of the she-camel of the Messenger of Allah (peace be upon him), stumbling over the stones while saying, ‘O Messenger of Allah, we were just jesting and playing.’ The Messenger of Allah (peace be upon him) was reciting: "Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?" Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals.). Thus, ridiculing the believers is equated with ridiculing Allah, His Signs and His Messenger.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions.

source: https://www.al-feqh.com/en


 
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743255Wed, 10 Oct 2018 12:50:57 +0000
What is the ruling on someone who mocks a Muslim woman wearing the proper Islamic Hijab ?https://www.gawaher.com/topic/743254-what-is-the-ruling-on-someone-who-mocks-a-muslim-woman-wearing-the-proper-islamic-hijab/

Anyone who mocks a Muslim man or woman for adhering to the Shari‘ah (Islamic law) is a Kafir (disbeliever), whether the object of ridicule is Islamic Hijab or any other matter of Islam. ‘Abdullah ibn ‘Umar (may Allah be pleased with them both) narrated: During the Campaign of Tabuk a man said in an assembly, ‘I have never seen anyone like these Qur’an reciters of ours.

They have the biggest bellies, the most lying tongues and they are the most cowardly when encountering the enemy.’ Another man said, ‘You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allah (peace be upon him) [what you have said].’ The news was reported to the Messenger of Allah (peace be upon him), then Ayahs of the Qur’an were revealed (concerning this incident).

Abdullah ibn ‘Umar said, ‘I saw him (that man) hanging onto the saddle of the she-camel of the Messenger of Allah (peace be upon him), stumbling over the stones while saying, ‘O Messenger of Allah, we were just jesting and playing.’ The Messenger of Allah (peace be upon him) was reciting: "Was it at Allâh (عز وجل), and His Ayât (proofs, evidence, verses, lessons, signs, revelations) and His Messenger (صلى الله عليه وسلم) that you were mocking?" Make no excuse; you disbelieved after you had believed. If We pardon some of you, We will punish others amongst you because they were Mujrimûn (disbelievers, polytheists, sinners, criminals.). Thus, ridiculing the believers is equated with ridiculing Allah, His Signs and His Messenger.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family and Companions.

source: https://www.al-feqh.com/en


 
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743254Wed, 10 Oct 2018 12:48:51 +0000
Warning?https://www.gawaher.com/topic/743253-warning/  

1- Zakah can never be given to any other than the eight categories of people mentioned, even if it is for a good and philanthropic cause e.g. the building of Mosques, schools, hospitals, and other charitable causes which are eligible for alms.

2- It is not a condition to cover all of the eight categories mentioned; rather, it suffices if any of them is given the Zakah.

source: https://www.al-feqh.com/en/people-to-whom-zakat-is-paid-and-how-it-is-paid

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743253Tue, 09 Oct 2018 08:54:48 +0000
What is the ruling on marrying an American Muslim woman with the purpose of getting   citizenship then divorcing her?https://www.gawaher.com/topic/743252-what-is-the-ruling-on-marrying-an-american-muslim-woman-with-the-purpose-of-getting%C2%A0-%C2%A0citizenship-then-divorcing-her/

**Temporary marriage is invalid, because it stands for Mut`ah, which is invalid through contextual evidence as well as the consensus of Ahl-ul-Sunnah wal-Jama`ah (adherents to the Sunnah and the Muslim mainstream). It is recorded in the Two Sahih (authentic) Books of Hadith (i.e. Al-Bukhari and Muslim) on the authority of `Aly ibn Abu Talib (may Allah be pleased with him): that on the Day of Khaybar, the Messenger of Allah (peace be upon him) forbade the contracting of the temporary marriage and [eating] the meat of the domestic donkeys.

**According to another narration of the Hadith: The Messenger of Allah (peace be upon him) forbade marrying women temporarily on the Day of Khaybar. It is authentically narrated in the Sahih of Muslim that the Prophet (peace be upon him) said, I formerly permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given them (as Mahr).

**Moreover, sexual intercourse under temporary marriage is considered Zina (premarital sexual intercourse); one who gets married this way, being aware of its invalidity, is liable to all rulings of Zina. Marriage is only valid when a man gets married with the intention of keeping the bond of marriage forever if the wife proves to be a good wife and he gets along with her; otherwise he may divorce her. Allah (Exalted be He) said, The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

source: https://www.al-feqh.com/en/marriage-to-obtain-citizenship


 
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743252Mon, 08 Oct 2018 12:22:50 +0000
 Is it permissible to pass between the rows of worshipers behind the Imam during Salah (Prayer)? https://www.gawaher.com/topic/743250-%C2%A0is-it-permissible-to-pass-between-the-rows-of-worshipers-behind-the-imam-during-salah-prayer%C2%A0/ Passing between the rows does not interrupt Salah, but it should be avoided unless it is necessary. This is based on the Hadith narrated on the authority of Ibn `Abbas (may Allah be pleased with him and his father): Once I came riding a she-ass when I had just reached the age of puberty. The Messenger of Allah (peace be upon him) was offering Salah at Mina. I passed in front of part of the row. Then, I dismounted and let my she-ass loose to graze and joined the row, and nobody disapproved of this. This act also causes distraction to the worshipers.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

source: https://www.al-feqh.com/en/is-it-permissible-to-pass-in-frontal-feqh_com.png.ab6cd6557db5692dec74e14a01177fb6.png

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743250Thu, 04 Oct 2018 10:53:26 +0000
What are the Obligations of Al-Wudu’?https://www.gawaher.com/topic/743249-what-are-the-obligations-of-al-wudu%E2%80%99/  

1- Intention: Intentions are made in the heart and are not to be pronounced out loud, i.e. audibly. If al-wudu’ is done for a purpose other than purification for worship, such as cooling off or cleaning the body, then it is not valid to perform worship with it.

2- Washing the face. Al-Istinshaq is part of washing the face.

3- Washing of the hands and forearms, including the elbows.

4- Washing of the feet and ankles.

5- Rubbing the head entirely (this includes the ears).

6- Washing these parts one after the other in the order mentioned above

siurce: https://www.al-feqh.com/en/wudu-ablution

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743249Wed, 03 Oct 2018 10:56:20 +0000
How to pray?https://www.gawaher.com/topic/743248-how-to-pray/
 
The Prophet ﷺ : “When you hear the Iqamah (the call to commence the prayer), then walk (to the Masjid) to observe the prayer, but (walk) with tranquility (as-sekeenah)[ As-sakinah: Tranquility while walking.] and calmness (al-waqaar)[ Al-waqar: Calmness, lowering one’s gaze and not looking left and right] and do not be hasty. Any part (of the prayer being observed) you meet (that others are praying in congregation) you should pray (with them), and (afterwards) complete what you missed. [ Agreed upon.]
 
 
 
 

 

 

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743248Mon, 01 Oct 2018 10:05:04 +0000
Is it obligatory upon the people of Makkah to perform `Umrah (lesser pilgrimage)?https://www.gawaher.com/topic/743246-is-it-obligatory-upon-the-people-of-makkah-to-perform-umrah-lesser-pilgrimage/ `Umrah is obligatory one time only during a person's life for the people of Makkah or others due to the general proofs for this.Performing Ihram for `Umrah for a person who is inside the sacred area should be from outside the sacred area such as Al-Tan`im, Al-Ji`ranah or the like.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

 

 

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743246Sun, 30 Sep 2018 12:38:34 +0000
What will happen if the Imam forgetting while reciting?https://www.gawaher.com/topic/743243-what-will-happen-if-the-imam-forgetting-while-reciting/  Unintentional missing of an Ayah during recitation in Salah after reciting Al-Fatihah does not affect the (Part No. 6; Page No. 396) validity of your Salah or the Salah of those who were following you. May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions. 

source: https://www.al-feqh.com/en/category/fatawa

 

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743243Thu, 27 Sep 2018 12:49:54 +0000
Eye Make Up And Wuduhttps://www.gawaher.com/topic/741436-eye-make-up-and-wudu/As salaam alaykum 

 

I have a question about 2 eye make ups. Mascara and eyeliner. 

what is the ruling for these in relation to wudu. Must they be removed before we pray?

 

Would eyeliner that is applied to the inner bottom part of the eye need to be removed since it is in the waterline?

 

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741436Wed, 20 Nov 2013 23:33:19 +0000
Can You Read The Quran Without Covering Your Hairhttps://www.gawaher.com/topic/741432-can-you-read-the-quran-without-covering-your-hair/As salaam alaykum 

 

If you are alone or with muslim sisters can you read the quran without covering your hair? 

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741432Tue, 19 Nov 2013 20:12:04 +0000
[Fatwa]Can A Muslim Sister Read The Quran During Her Menses?https://www.gawaher.com/topic/422424-fatwacan-a-muslim-sister-read-the-quran-during-her-menses/:sl:

 

Can a Muslim sister read from the Quran during her menstruation period, without directly touching it, using gloves to turn the pages?

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422424Mon, 01 Sep 2008 13:46:49 +0000
[Fatwa]About Who You Can Marryhttps://www.gawaher.com/topic/737407-fatwaabout-who-you-can-marry/As Salaam Alaikum

 

If a woman got married to a man and he had a daughter from a previous relationship and the woman had a son from a previous relationship - can the son and daughter get married considering they would be step siblings but they aren't related by blood?

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737407Fri, 02 Dec 2011 15:09:50 +0000
[Fatwa]Removing The Hair Between The Brows For Menhttps://www.gawaher.com/topic/435619-fatwaremoving-the-hair-between-the-brows-for-men/God is beautiful and loves beauty this is what the Prophet Muhammad (pbuh) said , but if hair between the brows is one of the things that is causing a man not to look as handsome as he's supposed to be can he remove it ? or is it forbidden ?

 

 

Thanks

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435619Sat, 06 Sep 2008 12:36:23 +0000
[Fatwa]At What Age Does One Remove Khimarhttps://www.gawaher.com/topic/727838-fatwaat-what-age-does-one-remove-khimar/Salam Alkekum:

 

I am 56 years old and al humdililah have been wearing khimar for many years. As I get older, my eyes get tired. I think mainly from little sleep as I stay up in the night for salat and many other duties. I sleep after fajr salat until dohr salat. Fasting many days and such so I am wondering being I am older now is it permissible to think of removing the khimar.

 

I am an American living in Jordan and I do have blue eyes. So many have told me that it is required for life and many have told me being I am old I should remove it.

 

A very good friend of mine told me that khimar is a promise to Allah, and if I remove the khimar I would be same as reducing my iman.

 

So I would appreciate any response in helping me in this dilema.

 

Salam Alekum

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727838Sun, 14 Jun 2009 09:30:27 +0000